In his message for the 50th World Day of Prayer for Vocations (which is celebrated each year on the 4th Sunday of Easter) Pope Benedict XVI observed, “Hope is the expectation of something positive in the future, yet at the same time it must sustain our present existence, which is often marked by dissatisfaction and failures … To have hope, therefore, is the equivalent of trusting in God who is faithful, who keeps the promises of the covenant.”

I always feel a little sad when someone begins to speak to me with the words, “Father, I know you’re so busy, but …” It happens a lot. And I get it. He or she is trying to be respectful of my time. But it saddens me because a priest makes Jesus present to people in a special way, and Jesus always has time for us. Don’t we all feel at times that God just doesn’t have time for us?

Nonsense. Just look at the stunning “Road to Emmaus” story we hear this week. It’s the day Jesus rose from the dead. And the Risen One appears in disguise to two disciples. He walks with them, chats with them, and eventually eats with them. It could have been hours he spends with them — two unnamed persons — in the middle of nowhere. On the day he rose from the dead!

On Divine Mercy Sunday, Jesus reveals the good news of his mercy and invites us to trust in him.

Between 1931 and 1938, Jesus appeared in Poland to Sister Faustina Kowalska revealing to her that he wanted her to tell the whole world how much he wanted to show mercy to sinners. At the urging of her superiors, Sister Faustina kept a diary of her conversations with our Lord which was eventually published under the title, Divine Mercy in My Soul.

People want proof. Blind faith can be challenging, however, we know it is not only possible but actually a gift of great grace. One which, as Jesus tells the Apostle Thomas, blesses those who are able to believe without seeing (John 20:29). Yet, Jesus does wish us to see and believe and offers signs — moments that go beyond the miraculous to reveal something about who he truly is. There are seven signs in John’s Gospel. The Resurrection is the seventh. But where’s the proof? What can we see in today’s Gospel that offers irrefutable evidence as to Jesus’ resurrection versus an abduction of the body? 

The African American spiritual, “Were You There?” is deeply moving and widely used especially at this time in the liturgical year. We’ve heard it so often in churches over the years, but I fear that some (perhaps even me) have lost touch with the meaning behind this spiritual. We will participate venerating the cross during the Good Friday liturgy, but I fear that others (perhaps me included) may have fallen into the mechanics of the ritual without heartfully reflecting on the deeply piercing question from the song, “were you there?”